Shrenu Parikh, Genda Agarwal of Ghar Ek Mandir – Kripa Agrasen Maharaja Ki shares, “Devi Shailputri, also known as Devi Parvati, is worshipped on the first day of Navratri. Revered as the daughter of the Himalayas, this Devi form is believed to bring in highest state of consciousness, enthusiasm, success, and happiness in an individual. She is the absolute form of Mother Nature. To please the Devi and manifest happiness and cheer, people wear yellow-colored clothes.”

Himani Shivpuri, Katori Amma of Happu Ki Ultan Paltan shares, “Devi Brahmacharini is worshipped on the second day of Navratri. It is believed that on this day one must explore inner divinity and evoke spiritual awakening through meditation. This swaroop of Devi personifies dedication, love and loyalty, hence, green colored clothes are worn on the day to radiate the same energy.”

Narayani Mahesh Varne, Ramabai Ambedkar of Ek Mahanayak Dr B. R. Ambedkar shares, “The third incarnation of Devi Durga is Chandraghanta. This form of Devi wears a gray-colored half-moon on her forehead and signifies concentration to achieve knowledge, peace, and serenity. She is ever ready to fight and destroy those who bring trouble to her devotees.”

Akansha Sharma of Aur Bhai Kya Chal Raha Hai? shares, “Kushmanda means pumpkin. The vegetable possess power to absorb and emit life. Kushmanda Devi is worshipped on the fourth day of Navratri. The luminosity of the Devi and the divine power she possesses lights up the sun. Hence devotees wear orange-colored clothes to please the Devi.”

Archana Mittal, Anuradha Agarwal of Ghar Ek Mandir – Kripa Agrasen Maharaja Ki shares, “Skandamata is worshipped on the fifth day of Navratri. This form of Devi Parvati is the mother of Lord Karthikeya. Holding the baby in her lap, she represents motherly affection. Devotees are blessed with abundance of wisdom, wealth, power, prosperity and liberation upon worshipping this Devi form.”

Sapna Sikarwar, Bimlesh of Happu Ki Ultan Paltan shares, “Born from the powers of Devtas, Katyayani Devi is the one who killed Mahishasura. She represents the divine power that restores the balance of nature. On the sixth day, Devi Katyayani is venerated to help us get rid of our inner foes that act as a hurdle in path of spiritual evolution.”

Kamna Pathak, Rajesh ofHappu Ki Ultan Paltan shares, “The fiercest form of Goddess Durga, Kalaratri represents the dark night. Also, called as Kali, this form represents destruction of the evil. Devi’s powerful energy is embodied in blue.”

Shubhangi Atre, Angoori Bhabiof Bhabiji Ghar Par Hai shares, “The most graceful form of Navadurga, Devi Mahagauri represents the beautiful and serene aspect of Nature. As the Devi represents purity, cleanliness, endurance, and peace, worshipping her helps reduce your flaws and turns your mistakes to ashes.”

Nehha Pendse, Anita Bhabiof Bhabiji Ghar Par Hai shares, “Siddhidatri, the ninth form of Devi represents Siddhi meaning perfection. Devi Siddhidatri helps us explore the complexities of the mind. She is believed to possess supernatural healing powers and help devotees in making the impossible, possible.”

Tune in to watch the special “Naari Ke Nau Roop” campaign promo only on &TV.

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Commenting about the same Sayantani Ghosh said, “The ambience during Durga Puja in Kolkata is totally different. The festival fever is unmatched and everyone is gripped by the festive fervour. I miss the noise of the dhak (drums) and wearing new clothes. These were yearly rituals for me wherein there used to be one pandal in every single lane in  Kolkata! This year, I am feeling a bit sad as I will not be able to go due to Covid-19. Although the flights are open now, I do not want to risk travelling especially  because of the current situation as my parents are senior citizens and I do not want to risk their health. In our show the current track is around Durga puja and so is my performance in Shandaar Ravivaar and the atmosphere around is really making me feel more nostalgic. Hopefully next year, by the blessings of  Maa Durga, I’ll be able to go there!”

Please do keep watching  Barrister Babu every Monday- Friday, 8.30 pm only Colors. 

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Deb Mukherjee says “We organise the festival for hundreds and thousands of devotees across India every year, however the celebration will be virtual this time. We seek the blessing of Maa Durga to help us in these tough times. We are happy to reach millions of people through our virtual celebration. We have set certain rules which are mandatory for every member who will visit the pandal to follow.” Durga Puja is celebrated from Shasti to Bijoya Dashami

Mahashakti : On this day,  Maa is welcomed with much fan fare. In the evening ,the Kulo is decorated with Paan, Sindur, Alta, Sheela (stone) , Dhaan etc..and amidst the beats of Dhaak and sound of Shaankh, Maa is welcomed…  This is called Amontron and Adhivas -Maa’s Bodhon…Maa is being welcomed.

Mahasaptami : On  this  day  the   Kalash (Earthen Pot) is  placed  with  a  green Coconut  and  Mango  Leaves .  This is surrounded on all sides by a red thread and tied. This is called KALASH STHAPAN. The Kalash is an earthen Pot because Maa’s Murti is made of Ganga clay and Maa’s PRAAN (or life) is concentrated in the Pot. So the Pot is the symbol of Maa.  The  Puja  starts  with  praying  to  Ganapati  ,  followed  by  prayers  to  Maa.  Another name of Maa Durga is NABA PATRIKA, which means nine trees i.e.Banana tree, Kochu tree, Haldi tree, Jayanti tree, Branch of Bel tree, Dalim tree ( pomegranate) are tied together. The double Bel fruit is tied to the Banana tree. This is then taken to a river bank or sea and given a bath. When it is brought back it is drapped in a white and red sari with sindur and it now looks like a married lady with her head covered. This is called KOLA BAHU. Many have a misconception that KOLA BAHU is wife of Ganapati but actually she is MaaDurga or Naba Patrika.. Ganapati’s mother

Maha Snan : On this day Maa Durga is given a bath. First a vessel is  placed  in front of the Murti; a mirror is kept in the vessel, so that the reflection of Maa is seen in the mirror. The   Priest applies Haldi and Mustard oil on the mirror, as though they are applying it on Maa before the bath. In earlier times  when there was no soap, haldi and mustard oil were used for  having bath. The Pujari puts different kinds of water, i.e. Coconut water, Chandan, Ganga jal, Sugar cane juice, water from seven holy seas to give her bath. During this time, mud from every region, as well as mud from Prostitute’s door is very essential. After bath the Pujari puts dhaan- durba and new sari with Maa’s name written on  the mirror which is then placed on the Bedi (the place of worship).

Pran Pratishtha : This  means bringing life into the mirror.  The Pujari takes Kusha and flowers in the right hand, and touches Maa from head to foot and with Mantra Path life is brought into the Murti, Mirror and Kalash.

Maha Agaman : Every year Maa comes either on a Palki or an Elephant or a Boat or a Dola (Swing) , or a Horse etc. This Bengali year 1423, Goddess Durga’s arrival on a horse significes, indicates the “bad horse”- The most destructive mood, hence all her path is trampled. The Goddess arrives & leaves the earth on the same vehicle, indicating natural calamities, social unrest and political upheavals. Maa Durga’s agaman- is on the horse & gaman – on a horse.

Maha Ashtami Puja : Maa is now Maha Gauri- The Puja starts with Mahasnan & Maha gauri puja. The Puja is done to give Maa the strength of the 64 Yoginis. This is a Puja of 9 pots.Then the weapons of Maa are worshiped.

Shandhi Puja : This is the puja when Ashtami Puja ends and Navami Puja begins,so the name Shandhi puja. This is considered to be the most vital time, meeting (shandhi)of Ashtami and Navami  puja. The duration of this Puja is 45 minutes. At this moment  Maa is Chamunda. Pushpanjali: Prayer offering. Bhog is offered which consists of fruits and sweets are offered to Maa, followed by  “NEET  BHOG” , consisting of  Rice, Ghee, Dal, Fried Vegetables, Chutney and Payesh.  This prasad  is later distributed amongst the devotees which is called Kangali Bhojan.

At this time 108 diyas are lit and 108 lotus are offered to Maa.
There is a famous story that Lord Ram prayed to Maa Durga offering 108 lotus at her feet in order to defeat Ravan. But to his surprise he found one lotus  missing , to replace it ,he wanted to sacrifice his eye and pray to Maa..at that moment Maa appeared in front of him and stopped him..returning the missing lotus to him.  She then blessed him for his “Victory”.

Maha Navmi Puja : On this day, Maa is Siddhi Dhatri. This Puja starts with  Ganapati Puja and then puja of all the other dev and devis are performed..followed by Maha Snan of Maa.

Dassera : This is the day of rejoicement, where youngsters touch the feet of their elders seeking their blessings and sweets are distributed.

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